The Romans built a small fort on this site and centuries later, a 9th century caliph expanded on the fort, basically converting it to a fortress with substantial walls. It was essentially unused between the 11th century and the middle of the13th century (all that time under Moslem rule). At that time the ruling caliph began an expansion and restoration which was basically ongoing until the 14th century when Sultan Yusef I moved in and made it his palace.
The first image shows Beth walking in one of the gardens (there are about 20 gardens, some built by Moorish rulers, some by Christian rulers). The garden vegetation is fairly modern dating from the 19th century but based, where possible, on descriptions of the gardens found in the journals of 14th-16th century visitors to the site.
The second image is that of George in one of the gardens where they did landscape art.
The seventh image shows the Palace of Charles I of Spain. He was also Charles V of the Holy Roman Empire. The first of these was because he was grandson of Isabella and Ferdinand, the second was because he was grandson of Maximilian I. He was King of Spain from 1516 and Emperor from 1519. He abdicated both positions in the 1550s (various parts of his domain became Kingship of his sons and other relatives).
The ninth (from wikipedia) and tenth images (the 10th is mine) are at the palace of the lions and the courtyard of the lions. In the 8th image a pool provides a nice mirror image of the palace.
The palace was built between the late 14th and early 15th centuries.
The lions were, according to our local guide, a gift from wealthy Jews (there are 12 lions, perhaps symbolizing the 12 tribes) and were displayed by the Sultan to show that his non Moslem subjects loved him. Our tour manager said the gift came from Samuel Hanagid (the leader of the Jewish community in the early 11th century and also a poet, philosopher and diplomat for the Sultan), as a fountain, apparently identical to the fountain we saw is discussed by a visitor to Samuel's house. I pointed out that since Samuel died in the 11th century he could not have given it to the Sultan in the 14th century. George said that it might have been a descendant of Samuel.
This is possible but complicated by the fact that the Jewish community of Granada was almost wiped out by the massacre of 1066 and what was left was persecuted by the Almoravids in the late 11th century and the even worse Almohads in the 12th century.
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No description of Alhambra would be complete without mention of the Alhambra decree (a.k.a., the edict of expulsion) of March 1492 which gave the Jews of Spain 4 months to leave.
Images 11 and 12 are from the site of EvainMadrid@wordpress.com. Image 11 is the courtyard of the Palace of Ambassadors (similar to one above but without Beth) and image 12 is in the hall of the Ambassadors (we were not allowed to use flash inside) and is thought to be where the decree was made. Isabella I of Castile was the person behind this decree. She had, a few months before the decree, gotten a new confessor (the new archbishop) who is now thought by many to be the initiator of the decree. The decree was formally revoked in 1968 and in 2014, any Jew who can demonstrate (I'm not sure how you do this) a Spanish heritage is entitled to Spanish citizenship (and duel citizenship is recognized).
It is not a great image but I thought it would be nice to know a pomegranate tree is part of the gardens. As a reminder, these gardens have been planted beginning in the late 19th century but are intended to replicate, as near as possible, the gardens of the 14th-16th century.
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